Krishna's Mercy

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“Please tell me which of Your enemies shall today be deprived of their life, fame, and friends by me. I am Your faithful servant, so please do instruct me as to how I shall go about bringing this whole earth under Your control.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Ayodhya Kand, 23.40)

“The beauty of Shrimati Radharani is described as follows: ‘Her eyes defeat the attractive features of the eyes of the chakori bird. When one sees the face of Radharani, he immediately hates the beauty of the moon. Her bodily complexion defeats the beauty of gold. Thus, let us all look upon the transcendental beauty of Shrimati Radharani.’” (The Nectar of Devotion, Chapter 44)

“The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.” (Lord Krishna, Bhagavad-gita, 10.9)

“After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.” (Lord Krishna, Bhagavad-gita, 8.15)

“Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.” (Lord Krishna, Bhagavad-gita, 9.34)

“O You of great intellect, not even the demigods can fathom the level of Your intelligence. Due to bereavement Your wisdom is currently in a dormant state, and I am here to rouse it.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Aranya Kand, 66.19)

“The goddess Durga was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels. Holding in her hands a bow, a trident, arrows, a shield, a sword, a conchshell, a disc and a club, and being praised by celestial beings like Apsaras, Kinnaras, Uragas, Siddhas, Charanas and Gandharvas, who worshiped her with all kinds of presentations, she spoke as follows. ‘O Kamsa, you fool, what will be the use of killing me? The Supreme Personality of Godhead, who has been your enemy from the very beginning and who will certainly kill you, has already taken His birth somewhere else. Therefore, do not unnecessarily kill other children.’” (Shrimad Bhagavatam, 10.4.10-12)

“The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent.” (Lord Krishna, Bhagavad-gita, 16.10)

“Prahlada Maharaja replied: O best of the asuras, King of the demons, as far as I have learned from my spiritual master, any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest [vana]. More clearly, one should go to Vrindavana, where only Krishna consciousness is prevalent, and should thus take shelter of the Supreme Personality of Godhead.” (Shrimad Bhagavatam, 7.5.5)

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“Ishvara (the Supreme Lord), jiva (the living entity), prakriti (nature), eternal time and karma (activity) are all explained in the Bhagavad-gita. Out of these five, the Lord, the living entities, material nature and time are eternal.” (Shrila Prabhupada, Bhagavad-gita, Introduction)

“’You said that He is indeed everywhere, so why can He not be seen in this pillar? If I do see that Vishnu right now in the middle of the pillar, then I will not kill you. Otherwise, you will be divided into two.’ Having seen (his father) in that way, Prahlada began to meditate on that Supreme Lord.” (Narasimha Purana, 44.10-11)

“O Ravana, inevitably all of the Rakshasas will be completely destroyed, for they have a person like you, who is stupid, lustful, and unable to control his senses, for their king.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 48.22)

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“The hunter replied, 'If I break my bow, how shall I maintain myself?' Narada Muni replied, 'Do not worry. I shall supply all your food every day.” (Chaitanya Charitamrita, Madhya 24.257)

“The goddess Durga was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels. Holding in her hands a bow, a trident, arrows, a shield, a sword, a conchshell, a disc and a club, and being praised by celestial beings like Apsaras, Kinnaras, Uragas, Siddhas, Charanas and Gandharvas, who worshiped her with all kinds of presentations, she spoke as follows. ‘O Kamsa, you fool, what will be the use of killing me? The Supreme Personality of Godhead, who has been your enemy from the very beginning and who will certainly kill you, has already taken His birth somewhere else. Therefore, do not unnecessarily kill other children.’” (Shrimad Bhagavatam, 10.4.10-12)

“’You said that He is indeed everywhere, so why can He not be seen in this pillar? If I do see that Vishnu right now in the middle of the pillar, then I will not kill you. Otherwise, you will be divided into two.’ Having seen (his father) in that way, Prahlada began to meditate on that Supreme Lord.” (Narasimha Purana, 44.10-11)

“O scion of Bharata [Arjuna], O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.” (Lord Krishna, Bhagavad-gita, 7.27)

“O scion of Bharata [Arjuna], O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.” (Lord Krishna, Bhagavad-gita, 7.27)