Weekly Torah Commentaries

The story of Jonah is left without a conclusion, but with an open question: God says, “Shouldn’t I be concerned about the 120,000 human souls in Nineveh?” The question invites Jonah to share in God’s concern and compassion, and it expands into a question for us.

The Akedah, the narrative of the binding of Isaac found in Genesis 22, forms one of the major themes of the traditional Rosh Hashanah liturgy. The well-known, if unsettling, account follows Abraham as he attempts to obey a divine call to sacrifice his son on the altar.

Our hope is not based on Israel’s ability to hold onto God, but on God’s faithfulness to hold onto Israel. And because he remains faithful, he continues to call us to teshuvah. He calls us to choose life, love Adonai, listen to his voice, and cling to him.

There’s an ancient story that the Romans required bridge builders to stand underneath their completed bridges when the supporting scaffolding was removed. The reason is obvious—it was an incentive for them to show that they had done the job correctly, that they had “skin in the game.” Otherwise there would be some consequences for them. It is clear that God has a lot of skin in the game in the story of our people.

This week’s portion opens with a legal code regarding the treatment of prisoners of war that can seem remote from life today, until we set it against the catalogue of wartime horrors compiled over the past century. Read against that record, the distance collapses.

As we remember our need for restoration during this season of reflection and repentance, we are thankful for the One who stands before God on our behalf. But can we also look beyond our own need for restoration and share in the burden that Messiah Yeshua carries for the restoration of all Israel?

Scripture reminds us that before we ever inherit anything from God, God chose us as his inheritance. He delights in his people. We are our beloved’s inheritance, and he is ours. The One who gives rest. The One who dwells among his people.

Our parasha includes a famous passage: “So you will eat and be full, and you will bless Adonai your God for the good land He has given you” (Deuteronomy 8:10). This verse displays a specific order: we are commanded to eat first, then be satisfied, and then bless the Lord for all the good land, Eretz Yisrael, He has bestowed upon us.

Tisha B’Av (July 22–23 this year) is a day of fasting on which we commemorate the destruction of the two Temples and many other calamities that have befallen our people over the centuries. I am sometimes asked why Messianic Jews should still observe this day since we have the risen Messiah.

Whatever our pasts, whether we leave the depths of Egypt or the heights of Mt. Sinai, we are offered a new beginning of our own – a chance to turn and get moving toward the future God has prepared for us.

The Torah restrains vengeance and establishes justice. The Prophets call Israel to embody righteousness with compassion. Messiah carries that same calling into the hidden places of the heart, where anger, pride, bitterness, and hatred first take root. God’s purpose has always been to form a people who bear his likeness.

As we see throughout our texts, zeal can take on a wide variety of forms. It does not mean one must go and pick up a spear . . . consult your local rabbi before doing this! Every moment of every day is a great moment to ask how we can take a stand for Hashem through our actions.

All of us would benefit from understanding the way Moses and the people employed negotiations during their journey across the land. Two different sections of land, two different communities, two different responses from the occupants of the land, and two very different outcomes.

We measure our days in hours and moments, rushing from one thing to the next, yet the Creator moves with eternal purpose—never late, never early, always perfect. In the noise of life, it is easy to forget that his timing is not only different from ours … it is holy.

It is good to be concerned with our safety and the safety of those we love. But we cannot allow our concerns to impede our response to something God is trying to do or to show us. Indeed, sometimes God’s directives, when we view them without faith, might seem dangerous. This is why belief is so paramount.

As the old saying goes, “There’s no such thing as a free lunch.” Or free fish. Or free bread. There are costs attached. There are debts owed. The quality of the freebies doesn’t matter when only one path leads us to eternal sustenance.

The Aaronic blessing of Numbers 6 is among the oldest liturgical texts in biblical history. Archaeologists have recovered it inscribed on silver amulets dating to the seventh century BCE, predating even the Dead Sea Scrolls. Its age, however, is not its most striking feature.

“Shema” means to hear or listen, but ancient Hebrew is a language of action. Hearing and listening are passive activities. When we find the word “shema” in the Bible, it can mean “to hear,” but oftentimes it is translated as “listen” when there is an active component of obedience or some form of action attached to the meaning.

God is not just a God of order; he desires for us to draw near to him. As we begin the Book of Numbers, we remember how he cared for our ancestors by numbering them and giving them freedom from bondage. Further, he invites them into intimacy, into a covenant that is alive and well today. Our challenge is: Will we accept it?

What is surrender? Simply put, it is giving up our idea of how our lives should be run and accepting God’s idea for us. As he lays out his direction for our lives, we display that Abraham-like trust.