Church of the City New York

New York disciples its people through ambition. Etched into the walls of Moynihan Train Hall, the newly renovated front door to the city, is a single word from the New York State seal: Excelsior. It's Latin for "ever upward," and while meant as civic pride showcasing New York's history of excellence, said honestly, in the context of most people's lives in the city, "ever upward" feels more like a mandate than a cheer. Most people here live pinned between two unsatisfying options—apathy or ambition—with both ending in defeat. Jesus offers a third way: fruitfulness. He makes the uncomfortable contrast between what a person produces and what a person's life produces in somebody else, and in turn, the Kingdom. Over eleven weeks, we will hear from Jon Tyson and other preachers about the 100x life God intends to cultivate in His disciples.

This Sunday, Pastor Billy closed our FOLLOW series by asking what it would look like to take Jesus' command to go and make disciples seriously—not as a monumental assignment reserved for pastors or people who have it all together, but as an ordinary part of following Jesus. He began with the sobering stat: The average Christian will make one new disciple every 26 years. With nearly 6 million lost New Yorkers, this approach to discipleship is not sustainable. God's discipleship plan is "you!" Pastor Billy said. You already have relationships, access, and places of influence no pastor could replicate. The invitation is to make yourself known as a Christian, ask God for one person to disciple, and look for opportunities to lean in. We do not change heart, Jesus does. Our part is to be faithful with the person He has already placed in front of us.

This Sunday, Pastor Reagan continued our FOLLOW series with a teaching on worship. She began with the story of a woman who poured an entire jar of expensive perfume over Jesus. Where the disciples saw waste; Jesus saw worship. But the question beneath the story is not simply what we are willing to give Jesus, it is what we believe He is worth. Pastor Reagan traced worship back to the act of beholding—to giving our attention to Jesus long enough for our vision of Him to be enlarged. Mary's extravagant offering was not an isolated moment of devotion. It was the natural response of a life that had come to see Jesus as worthy, and when Jesus becomes our highest good, our lives begin to reorder around Him.

This Sunday, Pastor Tim continued our FOLLOW series with Jesus' difficult words to the Pharisees in Matthew 23. Rather than using the passage to confront everyone else, he invited us to ask a more personal question: Where does Jesus want to confront me? Pastor Tim explored how hypocrisy can take root when our outward lives become disconnected from what is happening within us, and how easily we can notice the failures of others while overlooking our own. Jesus' confrontation is not meant to leave us in shame, rather it is an invitation into honesty, mercy, and freedom. Allowig God to form in us what we cannot produce on our own.

This week Pastor Keithen continued our Follow series in Matthew 20:25-28, where Jesus tells His disciples that greatness in the kingdom looks nothing like greatness in the world. Preaching to a room full of New Yorkers, Pastor Keithen named the "main character energy" that drives so much of this city, the ambition and grit that gets us here and keeps us here, and asked whether we've quietly assumed Jesus only wants to tweak that energy rather than replace it. He walked through four shifts from the text: from consumption to contribution, from criticism to compassion, from main character energy to a life of consecration, and from extracting from New York to laying our lives down for it. "Not so with you," Jesus says. Whoever wants to be great must become a servant.

This Sunday, Pastor Tim continued our FOLLOW series by asking what it means to love God with our whole lives. Jesus' command to love God with all our heart, soul, mind, and strength is not simply about how we feel toward Him—it is about loyalty, trust, and choosing Him even when His ways are difficult to understand. Pastor Tim reflected on how our love for God is formed through both joy and disappointment, and how faithfulness becomes deeper when we learn to trust His character even when we don't understand His circumstances. That love eventually moves outward, shaping the way we see and love the people God has placed around us. Following Jesus means learning to love God like this, and letting that love change the way we live in the world.

This Sunday, Pastor Ralph continued our FOLLOW series with a teaching on Jesus' invitation to true rest from Matthew 11:25–12:21 He began with John the Baptist, sitting in prison and asking Jesus, "Are you the one who is to come, or should we expect someone else?" It was a reminder that even faithful disciples can struggle when Jesus doesn't meet their expectations. Pastor Ralph suggested that much of our restlessness begins there. We carry burdens Jesus never asked us to carry because we've forgotten who He is. Against that backdrop, Jesus offers one of His most tender invitations, "Come to me... and you will find rest." Rather than promising an easier life, He invites us into a different way of living—one where we come to Him, take His yoke, and learn His way. The result isn't the absence of difficulty, but the deep rest that comes from walking closely with the gentle and humble King.

This Sunday, Dr. Ron Walborn continued our Follow series with a teaching on healing from Matthew 8:1–4. He began with the character of Jesus. Before healing a man with leprosy, Jesus reaches out and touches him first. It's a small gesture that reveals a God who moves toward people with compassion, not distance. From there, Dr. Ron explored both the posture of the man seeking healing and Jesus' example for those who minister to others, reminding us that healing is never an end in itself but an invitation into the life God has for us. Holding together both faith and mystery, he encouraged the church to pray boldly because God is a healing God, while recognizing that His healing is fully real now, even as we wait for the day when sickness and death are no more. His closing invitation was simple: the healing ministry of Jesus belongs to the whole Church.

This Sunday, guest preacher Dr. Wanda Walborn continued our FOLLOW series with a teaching on obedience from Matthew 7:21-27. Obedience is not an inspiring word for many of us. We want Jesus' love, His forgiveness, His grace, but we hesitate at obedience because we have seen the word distorted. Scripture presents it differently—not the loss of freedom, but the way we learn to trust a good Father. In the parable of the wise and foolish builders, both houses faced the same storm. The difference was the foundation, quietly formed long before the rain, built with integrity, consistent sowing, and grit. The habits formed in the calm show up in the storm. The application from this sermon was to ask the Lord for one habit to practice this week. Write it down. Tell someone. The small decisions you make each day become the foundation you stand on tomorrow.

This week, Pastor Ralph continued our FOLLOW series with a teaching on Jesus' command to "seek first the kingdom of God." He began with a simple observation—everyone is seeking something. The real question is what sits at the center of our lives. Working through Matthew's Gospel, Pastor Ralph showed that before Jesus ever calls people to seek the Kingdom, He reveals the King. Pastor Ralph quoted "the only way to dispossess the heart of an old affection is by the expulsive power of a new one." Lasting change comes less from trying harder than from discovering a greater love. As Jesus becomes the center, everything else begins to find its proper place.

This week, Pastor Raegan continued our FOLLOW series by teaching from Jesus' temptation in the wilderness in Matt. 4:1–11. If apprenticeship to Jesus means learning His way of life, then it also means learning how to resist what pulls us away from Him. Looking at Jesus' three temptations in the wilderness, Pastor Raegan explored the ways the enemy still works today—drawing us toward comfort over dependence on God, cynicism over trust, and God's gifts apart from God Himself. At the heart of the message was the question, What is your ultimate prize? If anything other than intimacy with God becomes our highest pursuit, temptation will always have something to offer us. But when God Himself is the prize, even the wilderness can become a place where our faith is refined and our love for Him grows deeper.

This week, Pastor Keithen opened our FOLLOW series with a question that kicks off the heart of the series, "Is it possible to be a Christian and not a disciple of Jesus?" Teaching from Matthew 4:18–22, he argued that discipleship is not simply about believing Jesus' teaching but apprenticing under His way of life. Looking at Jesus' first call of the fishermen, Pastor Keithen showed that Jesus' invitation comes before anyone has proven themselves, calling ordinary people into a life of presence, formation, and mission. In a culture where "follow" has become little more than a social media gesture, he recovered its original meaning: to walk closely with Jesus until His life becomes evident in our own.

This Sunday, Pastor Sam Gibson concluded our FREED series with a teaching on freedom from spiritual oppression. Teaching from Colossians 1 and 2, he argued that how we understand spiritual warfare depends on how we understand the Gospel. The Gospel is not only the message that our sins can be forgiven. It is also the announcement that Jesus is King. The powers of darkness have been defeated, His kingdom has arrived, and believers now live under His authority. In the teaching, Pastor Sam offered practical guidance for navigating spiritual opposition. One of the enemy's great aims is to steal our song—our wonder, our confidence, our worship. Yet throughout Scripture, God's people continue singing in prisons, in exile, and in suffering. Their songs are acts of remembrance, resistance, and hope, and we can live with that same posture today.

This week, guest teacher Luke LeFevre continued our FREED series with a sermon on fear, exploring how fear can quietly lead us into self-preservation rather than faithful stewardship. Drawing from Matthew 25, Luke unpacked Jesus' parable of the talents, challenged the comparison that keeps many of us from embracing our God-given assignment, and called us to live with an eternal perspective. The invitation was simple but costly: freedom from fear is not waiting until fear disappears, but choosing to trust and obey Jesus anyway.

This week, Pastor Tim Brown continued our FREED series with a sermon on unforgiveness—what he called one of the most ignored sources of bondage in the Church today. Drawing from Matthew 18, Pastor Tim explored why forgiveness is so difficult, how bitterness quietly takes root in our lives, and why Jesus speaks about forgiveness with such urgency. Through the parable of the unforgiving servant, he showed that forgiveness is not minimizing an offense, but absorbing the debt, humanizing the offender, and releasing them. The invitation of Jesus is clear: unforgiveness imprisons us, but forgiveness opens the door to freedom.

This week, Pastor Sam Gibson continued our FREED series with a sermon on rejection—opening by admitting he couldn't promise freedom from it. Rejection is inevitable. The real question is whether it will deform you or transform you. Pastor Sam unpacked the snare of recognition as rejection's dangerous shadow side, walked through the Greco-Roman context of adoption in Romans 8, and landed on this: in Christ, we are not rescued strays but chosen heirs—named, inheritance transferred, legally irrevocable. That is the spirit of adoption available to us, and it is what sets us free.

This week, Pastor Jon preached from John 7:53–8:11, using the story of the woman caught in adultery and dragged into the temple courts before a crowd with stones as his text for the freedom Jesus offers us from shame. He pushed back on the typical cultural responses to shame—the "you're worthy" or "do better" responses. Neither reaches the place where shame actually lives. He walked through the honor-shame architecture of first-century Jewish culture to show what Jesus was subverting every time He ate with tax collectors, touched lepers, and stopped for the people everyone else walked past. Jesus coming to deal with our shame was a central theme to His ministry. From the animal skins God fashioned for Adam and Eve to the white robes of the saints in Revelation, Scripture traces an important story—God clothing the naked and the shamed in righteousness and glory. That is what Jesus came to do. That freedom is available today.

This Sunday Pastor Reagan Griffith continues our FREED series with a teaching on freedom from anxiety. Drawing from Matthew 6:25-34 and Philippians 4:6-7, Reagan identifies the roots of anxiety within lies and the cycle this creates. As New Yorkers we may feel exempt from this freedom, but God calls us to be free and empowers us to "not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God." By embracing this truth that anxiety has no place in our lives, as followers of Jesus, "the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

This week, Pastor Ralph Castillo continued the FREED series with a teaching on freedom from idolatry. Drawing from Jeremiah 2, Pastor Ralph traces God's grief over a people who abandoned Him for lesser things. The passage is startling in its intimacy. God isn't issuing a legal verdict, He's asking a relational question. "What happened between us?" He speaks in the language of a wounded covenant, the devotion of youth, the love of a bride. Idolatry, in God's framing, isn't just disobedience, it's betrayal. The quickest route into it is simply forgetting who God is and what He's done. The text calls us to respond to idolatry the way God does, appalled, heartbroken, undone. Jeremiah 2:13 gives us the clearest picture of why. God is a fountain of living water, and our idols are cracked cisterns that can barely hold what they promise. The sermon concludes by saying that in God's wrath, He remembers mercy. Like the father in Luke 15, He doesn't wait for us to close the whole distance, He runs.

This Sunday, Pastor Tim continued our FREED series with a teaching on freedom from lies, drawing from John 8:31–47. He opened with a confession that many of us could relate to: New York has trained us to believe that freedom is always one system away, and if we are not careful, that same restless optimization spills into our spiritual lives too. Pastor Tim argued that the problem is not that we haven't tried hard enough. It's that beneath every sin pattern is a lie we have been carrying so long it feels inseparable from who we are, and no amount of effort will ever reach it. Jesus does not come to help us manage that lie. He comes to replace it with something stronger: Himself, the truth that became a person, who walks up to the lie that has been running your life and extinguishes it. The condition He places on that freedom is not more effort but abiding, remaining in His word long enough for the truth to do its deep work underneath.